2 Chronicles 1:5

Authorized King James Version

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Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.

Original Language Analysis

וּמִזְבַּ֣ח altar H4196
וּמִזְבַּ֣ח altar
Strong's: H4196
Word #: 1 of 16
an altar
הַנְּחֹ֗שֶׁת Moreover the brasen H5178
הַנְּחֹ֗שֶׁת Moreover the brasen
Strong's: H5178
Word #: 2 of 16
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 3 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂה֙ had made H6213
עָשָׂה֙ had made
Strong's: H6213
Word #: 4 of 16
to do or make, in the broadest sense and widest application
בְּצַלְאֵל֙ that Bezaleel H1212
בְּצַלְאֵל֙ that Bezaleel
Strong's: H1212
Word #: 5 of 16
betsalel, the name of two israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 6 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אוּרִ֣י of Uri H221
אוּרִ֣י of Uri
Strong's: H221
Word #: 7 of 16
uri, the name of three israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 8 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
ח֔וּר of Hur H2354
ח֔וּר of Hur
Strong's: H2354
Word #: 9 of 16
chur, the name of four israelites and one midianite
שָׂ֕ם he put H7760
שָׂ֕ם he put
Strong's: H7760
Word #: 10 of 16
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
לִפְנֵ֖י before H6440
לִפְנֵ֖י before
Strong's: H6440
Word #: 11 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִשְׁכַּ֣ן the tabernacle H4908
מִשְׁכַּ֣ן the tabernacle
Strong's: H4908
Word #: 12 of 16
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the temple); specifically, the tabernacle (properly, its w
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 13 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּדְרְשֵׁ֥הוּ sought H1875
וַיִּדְרְשֵׁ֥הוּ sought
Strong's: H1875
Word #: 14 of 16
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
שְׁלֹמֹ֖ה and Solomon H8010
שְׁלֹמֹ֖ה and Solomon
Strong's: H8010
Word #: 15 of 16
shelomah, david's successor
וְהַקָּהָֽל׃ and the congregation H6951
וְהַקָּהָֽל׃ and the congregation
Strong's: H6951
Word #: 16 of 16
assemblage (usually concretely)

Analysis & Commentary

Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine blessing through seeking God wholeheartedly. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection